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Home Economy

The Unseen Work: Stewart Brand on Maintenance and Civilization

by FeeOnlyNews.com
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The Unseen Work: Stewart Brand on Maintenance and Civilization
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0:37

Intro. [Recording date: February 26, 2026.]

Russ Roberts: Today is February 26th, 2026, and my guest is Stewart Brand. He was the co-founder and editor of the Whole Earth Catalog; he founded the WELL [Whole Earth ‘Lectronic Link], the Global Business Network, and the Long Now Foundation. His latest book and the subject of today’s conversation is Maintenance: Of Everything, Part One. Stewart, welcome to EconTalk.

Stewart Brand: Well, thank you. Nice to be here.

1:01

Russ Roberts: Now, I have to confess–I loved your book. It’s incredibly wide-ranging and fascinating. Every page has something interesting on it. But the subject matter of maintenance is something I have to confess I have little in my life. I live in Jerusalem. We don’t own a car–which used to be a part of my American maintenance life. I brush my teeth in the morning and in the evening, and I recently started going to the gym, and I work out three times a week. But I have no tools. Other than my toothbrush, I have no tools–and my computer. I have no tools that I use regularly. I have a feeling you have a different life. So, I’m curious about the things in your life that you maintain regularly and the tools that you use regularly.

Stewart Brand: When you get to be 87 like I am, I think you’ll find that the biggest maintenance item is your health.

Russ Roberts: Sure.

Stewart Brand: And, when I was a young hippie, we all lived in the moment. And it took us a while to figure out that you had to do things like change the oil even if you didn’t feel like it. So, there’s the discipline about maintenance, I think, that emerges. And, some people find a way to make it kind of a enjoyable ritual.

Russ Roberts: Is it an enjoyable ritual for you? But, not the healthcare part, which is usually–I’m talking about the use of tools or maintaining machinery or tools that you own or your home. Is that part of your important–

Stewart Brand: I had boats, sailboats, a lot, and motorboats. And, as has been said, messing about with boats is a pleasure in its own right. I think people who have guns enjoy cleaning it and oiling it. And people who have motorcycles–I have a friend who had a Harley Davidson when he was growing up, and every Christmas he took it all the way apart, all the way down to the last washer and screw, or bolt. And, then he put it back together again, and it was like he was putting his life together.

Russ Roberts: That’s fun. But, are there things like that in your life, over your lifetime, that were meaningful to you, or the Zen-like aspect of that ritual of something that’s well-made–my computer is very well-made. The only maintenance I do to it is occasionally I clean the screen. But, through most of human history, the things that you needed to do your work had to be maintained. And, I’m curious if in your life that was important, has been important.

Stewart Brand: No, I’m a terrible maintainer. I do not maintain well. And, I think it goes along with being an optimist. And, I have this sort of probably Platoist, essential sense of things. And, in Plato’s world, things never need maintenance: they’re all so essency, they stand and live by themselves.

And, pessimists–well, I mean, the truth is that good maintainers are basically realists, which probably looks to other people like pessimism, because they look at their motorcycle, and they’re looking for signs of oil leaks. They’re wondering if they need to adjust this, that, or the other thing. Of course, but that was the old combustion engine motorcycles. The new ones that are electric have almost no moving parts, no fluids worth mentioning, and maintenance on them is almost non-existent.

5:18

Russ Roberts: I remember when I was in my early 20s, I ran a marathon, and I paid attention. Very slowly, four hours and 20 minutes; fourth Chicago Marathon. My most vivid memory of that experience was paying attention. For four hours and 20 minutes, I was monitoring my body in a way I never would have to. I was afraid of breaking down. The realism there was too vivid. I had to pay attention to the reality. But I, like you, am an optimist. And, when the timing belt of my Honda–I think it was my Honda Accord–snapped, and my car stopped in the middle instantly, I consulted the manual–

Russ Roberts: and found out I had failed to replace it at 50,000 or 70,000, whatever it was. I didn’t make that mistake again. But in general–

Russ Roberts: it takes an event like that or a bad injury running–which I’d had before, which is why I was monitoring every step–to pay attention. For me. But, I think there are a lot of people who take care of their tools better than I do.

Stewart Brand: Well, I think your computer–you probably do a certain amount of computer hygiene on there to keep things basically updated and try to get rid of things that are cluttering the world there. And so, as we move into more and more of the digital way of life, discovering other kinds of maintenance that need to happen, I think one of the potential great things that’ll come from AI [artificial intelligence] being applied is–software people refer to boring maintenance, which they have to do all the time, with back-end and sometimes the front end of software. They refer to it as toil. And, they’re always trying to automate basically out in front of it to see everything that’s about to fail, and have the software just notice that and put in the fix.

I think that AI is going to help a lot with that, but then we’ll be in this weird circumstance of: we’re going to spend more and more of our life arguing with robots. These things have automatic procedures based on somebody else’s idea of what will be obvious and not obvious when you’re messing with it. And, you have to figure out what they thought you should behave like now to do that. And so, there’s a lot of this kind of guessing into what the AI is up to, because it’s not quite human. It just–it talks human, but it’s not human.

Russ Roberts: Yeah, I said when I was running, I was paying attention. I think the better word might be ‘vigilance.’

Stewart Brand: Good word.

Russ Roberts: And, when you’re in danger, at risk, you’re vigilant, and you have a natural incentive to be vigilant.

And I think when I think about AI–and I’m thinking now about self-repairing software programs–you’re self-updating. You talk about the Tesla updating itself constantly through the cloud and the web. But, it’ll be interesting to see the effect of the loss of our own normal habits of vigilance as so many uncertainties are: We delegate those to other agents, and they won’t be human ones, probably.

Stewart Brand: Well, the thermostat is all the way down. And, governors on steam engines, and a lot of things which take care of keeping something in proper running mode, and it’s [?] to circumstances: the temperature goes down in the room, and the furnace turns on or whatever. So, we’ve been dealing with this kind of thing a long time. And it’s just–part of being alive is being in communication with the systems we rely on. And, as time goes by and civilization gets ever more complex and rich and interesting and great, it has plenty of things to have to figure out how you deal with it.

And, this is why I think YouTube is such a breakthrough for people, that: when you’re mystified by something, you put in a couple of words–the make and model of the thing, and then the way you think it’s broken, and look around on YouTube. And pretty soon you find somebody who is ready to help you–show you how to actually make that fix or do that maintenance, or understand the basic functioning of how the thing that you’re feeling is too mysterious to either understand or fix. You understand it, and you fix it. It’s fantastic.

Russ Roberts: Well, my mom passed away about three weeks ago, so she’s on my mind–

Stewart Brand: Oh, my goodness–

Russ Roberts: And I’ve told this story before; but, my mom would call me about trying to figure something out, and I’d think to myself–and sometimes I’d tell her, but after a while I realized that isn’t necessary–but so I’d say, ‘Mom, just Google it. Just look it up.’ In this case, you can’t figure out if something works–you don’t have the manual, you threw away the manual, didn’t come with the manual–just, what are you doing?

And now it’s–it happened to me today. I was having a Zoom problem, and I asked a colleague, ‘What do I do with it? Why doesn’t this work?’

And, she said, ‘Well, did you ask Claude yet?’ Of course: Why didn’t I ask Claude?’

But, it took me a while to realize that my mom–and of course I’m becoming my mom, and my dad–but my mom, she wasn’t calling me to find out how to fix the computer problem she was dealing with. She was calling to talk to me. And, that whole way that we’ve now delegated so much of our problems in life to algorithms, systems, machines–something is lost there. Something is gained, too. Right? There’s something marvelous about it; and something is a little bit sad.

Stewart Brand: Yeah, that used to be the case. And, one of the things that was interesting about the hippie generation that I was part of, is: not only were we deciding to pay little attention–or just respectful attention–to our parents, we were doing that to experts of every kind. And even neighbors. And, this is sort of what made the Whole Earth Catalog succeed, in a way. Most of the stuff that was in the Whole Earth Catalog back in the 1960s was books, how-to books. And, hippies ate that stuff up. We got the Idiot’s Guide to Fixing Your Volkswagen, and went through the step-by-step process that was in there, and actually learned how to fix our Volkswagens. But, we didn’t learn it from a mechanic. We learned it from a book that a mechanic wrote.

Russ Roberts: That’s really sweet. That’s lovely.

13:09

Russ Roberts: Now, your book starts with something called ‘The Sunday Times Golden Globe Race of 1968.’ And, I confess I had not heard about it. It’s an extraordinary set of things that happened in that race that you chronicle really in a very, very powerful way. I want to read the rules to our listeners, and I want to ask you something about it.

This is from an article written on Boats.com about what the rules were. Competitors had to–it was announced on March 17. So, the announcement goes out that you have to leave on the race between the months of June and October; and that was to avoid the Southern winter. The goal of the race is to circumnavigate the globe, so you had to sail south of all the great Capes: Good Hope, Leeuwin, and Cape Horn.

You could have no outside assistance or anyone aboard the ship during the voyage, including mail delivery. So, it’s a single human being on the boat, circling the globe on a sailboat. And, the first to finish back in England from any port north of 40 degrees north–so you could start from a Mediterranean port if necessary, though none did–would be awarded the Golden Globe Trophy.

So, the first finisher leaving after March, who got back to England, would get a trophy, but there was a monetary prize for winning on elapsed time. The person who did it the most quickly would be awarded 5,000 British pounds, a sizable sum in those days, enough to buy a house in London. That’s the end of the announcement of the rules.

And, we learned that out of the nine people–

Stewart Brand: You are the true economist in this interview; I love that–

Russ Roberts: Why?

Stewart Brand: You figured out what 5,000 pounds would do–

Russ Roberts: Oh, that’s not my line–

Russ Roberts: No, I didn’t do that. That’s a quote from an article about it. Sorry.

Stewart Brand: Oh, okay, nonetheless.

Russ Roberts: I would, as the economist, point out that it would be a big difference between a house in London in 1968 and a house today, because there’s been–

Stewart Brand: Oh, yeah–

Russ Roberts: not just inflation. There’s been particularly high increases in the price of housing, relatively.

But, anyway, put that to the side.

Russ Roberts: So, nine people entered the race. One finishes: that’s Robin Knox-Johnston. He takes 312 days to go around the globe. And, thinking about this, he spent 312 days completely alone, and the rest failed.

So, the two questions that I want you to expound on, which you do in the book very beautifully: What did Robin Knox-Johnston do right, and what did the other folks do wrong, do poorly? And, there’s an asterisk, because there is one of the nine who, though he doesn’t finish, is rather interesting.

Stewart Brand: Yeah. Yeah, so you had three people that had books written by them or about them: Donald Crowhurst and Bernard Moitessier, a sailor I knew a little bit when he lived on his boat in Sausalito, California. And, Robin Knox-Johnston was a young guy who was 29. He had a–

Russ Roberts: He was the third. [sp? Third?] guy, written about him.

Stewart Brand: Yeah. And, he had a pretty short sailboat, 20-some feet, that–and it went slower than the other boats because of that. But, he had sailed it from India to England with friends, and he felt he knew it very well. And, he’d been trained by the Merchant Marine in doing maintenance. And so, he felt that even though it was a wooden boat and wouldn’t go fast, nevertheless, it was what he had, and he would make do. And, man, as he said.

Donald Crowhurst entered the race very late and thought that he was so smart that he would use a new kind of sailboat called the Trimaran, which was a central hull with two big sides on it that reach out. And so, it doesn’t tip over. Except that when it does tip over, it turns upside down, so you can’t right it up. But, it’s much faster because it doesn’t go deep in the water; there’s not a lot of friction.

And then, third, Bernard Moitessier had done actually some of the longest sailing of anyone, including in the Southern Ocean, which is violent. And so, he had a steel boat made, and it was fast, and it was solid, and it was simple.

So, Donald Crowhurst tried to take care of everything with cleverness. And, he actually hated doing maintenance. He called it sailorizing. And shirked it quite a lot. And, pretty quickly he discovered that his boat had been built so hastily that it was going to fall apart if he went into the Southern Ocean. And, nevertheless, it had a big opening in one of the pontoons. And so he started cheating by going ashore and pretending to be somebody else, and getting it fixed, and then going back out.

And, the radio at that time–these guys, in 1968, it was pretty primitive. They were basically sailing the way ancestors had for a hundred-some years at that point. Which was: you made your own weather forecast, based on what you were seeing with the clouds and the wind and the swell and that sort of thing. And, you’re in the Southern Ocean, which means ferocious storms from time to time and the wind blasting from the west all the time.

So, Crowhurst loved his radios, and he figured out a way to pretend to be going around the world–the signals, basically the telegrams that he was sending back. And, meanwhile, he never left The Atlantic Ocean. By the time it was getting toward the end of the race, he realized that he wasn’t going to get away with it. People were going to discover it. It would be a horrible scandal. He would have failed his family, there wouldn’t be any money, there’d be lots of blame. And, he committed suicide. Went off the boat. And, there’s a boat called–

Russ Roberts: And, we discovered his journal eventually where he chronicled his thoughts, and he had serious mental issues, it appeared, in what he was writing.

Stewart Brand: Yeah, yeah. He went crazy. And for 10 days he was imagining that he could stipulate reality, and he came up with a whole theory of how Einstein and him were smart enough to be able to stipulate reality. And, that lasted just the 10 intense days, and he realized it wasn’t going to work, and game over. And, as I said, he crossed his own finish line into the ocean, and he never did leave the Atlantic Ocean.

So, that was a terrible maintainer, to put it mildly.

Bernard Moitessier had done so much sailing, he was older than many of the other competitors, and he designed his boat to not need much maintenance, and to be easy to maintain.

And, for example, he had steps that went up the mast. So, if he needed to do something at the top of the mast, which you do when you’re at sea for a long time under dire circumstances, he’d just go straight up. Whereas Knox-Johnston had a Bosun’s Chair where he would try to haul himself up, and you could only do that in a dead calm. He tried it one time when it was violent, and he almost got killed.

So, the way things wound up is that Bernard Moitessier loved being a sea alone, sailing fast. He just loved it. And, by the time he was rounding the bottom of South America and heading back toward England, he decided not–and he was going to win, he was probably going to win both prizes.

Russ Roberts: Meaning even though he left later, his boat was faster, so he was going to win to the finish line first.

Stewart Brand: He was going to be first and [inaudible 00:22:42].

Russ Roberts: And, his elapsed time would be–yeah.

Stewart Brand: Yep. So, that’s what everybody was expecting he would do. France was going to have a fleet of naval vessels come and meet him, take him home to France. He was going to get the Legion of Honor. But, Moitessier really dreaded all of that, and he hated it. All of that fuss and stuff. He was loving what he was doing so much, that he just decided to keep going. And, he had lived in Tahiti before, so he’s ‘What the hell? Just keep going.’ Alone, without living up on all the rules. And, he went on to Tahiti; so he sailed and he decided not to finish.

And, he wrote a beautiful book called The Long Way, that–Knox-Johnston’s book was A World of My Own. The one about Robin Crowhurst was The Strange Voyage of Donald Crowhurst. And, that was where they basically examined his log books, and the sailboat was intact. So, all of the bad maintenance was clearly visible, and so on.

There are three great stories, and they come together in a way that I’m saying basically it wasn’t just will. It was maintenance styles that differentiated these three.

And, Robin Knox-Johnston’s was, ‘Whatever comes, deal with it.’ And, he was incredibly resourceful at dealing with problems. Well, Donald Crowhurst–

Russ Roberts: In my mind, I’m thinking of, well, it’s hard to sail, and storms, and okay, and you have to bring enough food and water, and okay. But, he was constantly fixing his boat–sewing his sails, straightening things that got broken by a storm. Constantly innovating. And, as you point out many times, most of the solutions weren’t obvious at first. He had to sort of sit and think and struggle with the fact that nothing was happening and that it was broken, and then figure it out. Incredible.

Stewart Brand: Yep. Yeah, he would do a thing, like, he needed to solder a joint. But he’d completely equipped the boat, but he didn’t have any solder. But he had some extra bulbs that he carefully disassembled, and little tiny dots of solder were in there. And, he collected those enough and found a way to heat it and melt it and resolder that connection. And, that was classic Robin Knox-Johnston.

He was later knighted, of course, by the Queen: Sir Robin. So, his was making [inaudible 00:25:48] and whatever comes, deal with it.

The stance of the optimist–the kind of the pathological optimist of Donald Crowhurst–was ‘Hope for the best.’

And, it killed him. It led to the cheat, and the cheat killed him.

Bernard Moitessier was: ‘Prepare for the worst,’ and in my view, it freed him. That gave him the sense that–so even in a storm, and there were plenty of them, he got knocked down, capsized several times–but he was relatively relaxed about it because even though single-handing through a storm is extremely tiring, he didn’t worry about his equipment failing, because he built it very strong in the first place and then maintained it daily. What he told me when I talked to him was, I said, ‘You have a nice pretty fit sailboat here,’ and he said, ‘The rule is: New every day.’ Basically, a sailboat as if it had just been made.

So, that winds up being the beginning of the book, because it’s just this nice, kind of beautifully self-packaged fable to tell. And, the point I’m making at the beginning, the first line of the text of the book, is, ‘Probably a great many famous stories can be retold in terms of maintenance. Here’s one.’ And then, I tell the Golden Globe lobe story.

But, in a way, the whole book is revisiting various famous situations, including the Russian invasion of Ukraine, the Egyptian invasion of the Sinai across the Suez Canal in 1973, or with Israel. In those cases, the army that was better at maintenance prevailed; and militaries are really the place to look for good theory and practice on maintenance. So, Chapter Two of the book was going to be Vehicles, but I had to call it “Vehicles”–parentheses–“(and Weapons)” because I wound up telling a lot of weapons stories.

28:24

Russ Roberts: Well, the story you tell of the AK-47 [Avtomat Kalashnikova 1947] in Vietnam, which was the Vietnamese/Russian-supplied assault rifle, whatever you want to call it, automatic rifle, and the American–

Stewart Brand: Assault rifle, yeah–

Russ Roberts: Assault rifle. And, the American army equipped with what is an iconic name in weapons, but at the time was an abject failure–which I knew nothing about–which is fascinating–it’s the M-16 [Model 16].

So, the M-16 was essentially not functional. The American military equipped its soldiers in a lethal situation with a gun that constantly jammed and could not be repaired easily. The AK-47, which is, quote, an “inferior weapon”–it wasn’t as elegant or as smooth or fire quite as well–but you could keep firing it, and when it didn’t fire, you could fix it, and it made all the difference.

Stewart Brand: It’s an incredible example. It made all the difference. Yeah. And so, in firefights, in the Hill fights, the first really bloody combat between the VC [Viet Cong] and American troops and Marines was–I used to be in the army and then taught rifle training, among other things. The AK-47s that the Vietnamese had were incredibly reliable and incredibly easy to clean and fix. When an assault rifle jams, when it jams in the chamber, you can’t get it out any other way except running basically a cleaning rod down the barrel from the front and poke it out from inside. You can’t claw it out. And so, a number of American soldiers were found dead next to their disassembled M16 trying to get the bullet that had jammed out.

The AK-47 has a cleaning rod mounted right under the barrel. And so, if it jams, you just grab that, run it down–it’s the length it needs reach–run it down. And you unjam the rifle and it’ll carry on just fine. The American troops eventually–but not at the beginning: they didn’t have cleaning rods with them in the field. Then they started to put them into the butt in a little compartment that you would have to open up, take out this folded-up rod. Imagine you’re in combat: You’re running or you’re flat on the ground trying to do all this stuff. Unfold the thing, screw it together, and run it down the barrel.

So, the AK-47 was designed, from the start, to be incredibly reliable. It was going to be used by Russian conscripts, who, many of them couldn’t read. There was not going to be much in the way of training. There was not going to be a manual. It had to be pretty obvious how it worked. And so, it was easy to field strip, easy to clean, easy to put back together. And, that was the opposite case for the M16.

Russ Roberts: Which I love. I mean, the other thing, or many things you learn from the book that are not directly related to maintenance, but the unseen aspect of things, which maintenance you’re pointing out is one of them, is very powerful.

And, on the surface, the M16 is a, quote, “better rifle” than the AK-47. Just not in practice. And, the only thing that matters is practice. They weren’t used–they didn’t test the model out, quote, “in the field.” They tested it on firing ranges where you don’t have mud and you don’t have stress and you don’t have dust. And, it’s a fantastic lesson about what best really means.

Stewart Brand: Yeah. So, in Vietnam, it’s a humid environment. They were rusting out pretty quickly. And, it’s great out to 500 meters, but generally you can’t see 500 meters because you’re in jungle. And, things are all up close and personal. Some of the Marines wounded up using their [inaudible 00:33:14] rifles as clubs in hand-to-hand combat in the jungle.

But then again, in Iraq–yeah, you got 500 meters of distance sometimes to the enemy, but the sand and dust gets into everything. And, anything that you oil, the sand gets into it; and then that turns out to be something that abrades the weapon. So, you basically had to keep an M-16 surgically cleaned to really function well.

Russ Roberts: Which is implausible–as a strategy.

Russ Roberts: The Egyptian invasion in 1973, what’s extraordinary about that story, is that for cultural reasons and the way their army was functioning, there was very little role for initiative and trust among the troops in Egypt. And as a result, when things broke, they left them. They didn’t know how to fix them. Knowledge, you point out–knowledge was very secretive because it conferred honor and privilege. And so, the Egyptians–and the Syrians, by the way–lost, as you point out, enormous numbers of tanks and battles where they had an incredible numerical advantage. Whereas the Israelis are constantly repairing and getting things back into action. Often the Egyptians were abandoning their–and the Russians, similarly, in the Ukrainian War. And, that’s a piece of that story of that war I’ve never heard. It was fascinating.

Stewart Brand: Well, remember the Egyptians were equipped and trained by the Russians. And, the Russian army is that equipment and troops are disposable, dispensable; and they don’t try to bear down on maintenance. They’re often good on maintainability. The AK-47 is a Russian weapon, and the T-55 tanks that they fielded for the Egyptians in that war were pretty solid. I think the most reliably-used tank in the history in the world.

But, you know, it was desert warfare. And it was warfare, and the weapons go down. And, like you say, there was a kind of a–a problem–I love this because one of the things about the American Army and the NATO [North Atlantic Treaty Association] militaries is they all have non-commissioned officers–sergeants–that have a lot of power, a lot of respect. They’re usually the most experienced person in any unit. The officers respect them, and the troops respect them, and they’re the people responsible, really, for maintenance and for teaching, which in a way is how to maintain troops is made in training.

So, the–and, there’s pretty good NCOs [non-commissioned officers] in the Israeli army, and they’ve been training them up in the Ukrainian army, because originally they had a sort of Russian system. But, as they became closer and closer with NATO, they started developing NCO schools.

The Arab armies generally in–the Egyptian ones in particular–have a kind of a caste system where officers see themselves as quite superior to the troops, and they are not hands-on in any respect. They’ll proudly never touch anything. And, that’s for what troops do. And, indeed, maintenance always is done by the troops.

But, if you don’t have officers who connect with that and have NCOs in the middle, which mostly the Arab armies don’t, then the whole thing falls apart. And, that turned out to be–in both cases, in Ukraine and in Israel–pretty much the difference between victory and defeat.

Russ Roberts: And, you point out that in the British auto industry, a similar problem, perhaps, is responsible for their low quality. A class system where people don’t easily give over authority to people seen as beneath them.

38:12

Russ Roberts: I want to say two things about the Israeli army. One is: they’re famous for allowing initiative; and a flat, under, bottom-up initiative system where people are encouraged to take charge of things. But, I would also add that on October 7th and the weeks that followed when reservists came back to serve, they discovered that many of the stockpiled equipment–much of the stockpiled equipment–had not been maintained.

Russ Roberts: Needed replacement badly. And, enormous–to me, one of the incredible stories of the war that hasn’t been told well, but an enormous private voluntary effort came about where units were often provisioning themselves by making their own purchases, using donations from American Jewish community and elsewhere. Because the ceramic vest was outdated or the helmet was outdated.

Now, part of that is: it’s not rational to stockpile large sums of equipment when you don’t expect often to have to mobilize 120% of your reserves. Which is what they ended up with.

But, the other thing I would argue though, which is also I think very Middle Eastern, is that Israel is very bad at preventive behavior. Which is a form of maintenance. And really–

Stewart Brand: Is that right?

Russ Roberts: Yeah, very bad.

Russ Roberts: Very bad. They don’t–

Stewart Brand: Do you have an explanation for that as an economist?

Russ Roberts: I’ll try in a second. But the flip side of that is they’re extraordinary at adaptive behavior.

So, things go wrong because they weren’t prepared, we weren’t prepared here. But, the ability of the average Israeli soldier–and it goes way beyond the military–to cope in the aftermath of failing to prepare for something, is quite extraordinary.

And, it’s a little like Robin Knox-Johnston: that, it’s true that we didn’t prepare for everything. And a lot of things are going to break, but we’re really good at fixing them. And, that’s true in the software industry here and in the military. So, I don’t have a theory about that, but I think it probably has something to do with the Middle Eastern culture generally. So, it’s that optimism–foolish optimism–combined with a belief that you will be able to cope with it eventually, but you don’t have the caste–the system–to mess up the response, maybe.

40:41

Russ Roberts: I want to ask you a personal question. You can duck it if you want. But, I don’t think there are a lot of hippies from the 1960s who were rifle instructors. And, I’m curious why, with that past, what that was like. Did that make challenging conversation with your friends? What was that about?

Stewart Brand: Well, I grew up in the Midwest, in Rockford, Illinois. And, serving in the military was kind of a routine thing. This was before the Vietnam War, and so places like Stanford, where I eventually went, had ROTC [Reserve Officers’ Training Corps] programs–Reserve Officer training. And, my older sister had married a West Point officer, tillerman[?]; and my older brother, Mike, at Stanford, I guess, gone to ROTC and then went off to serve for two years active duty. And so, I liked the idea of the military. I love training–and both doing it and especially receiving it. So, I did parachute training and at least part of ranger training. Too cold in the winter: didn’t make it through that.

And, being trained as an officer, you basically–it’s a skill. And so, you develop a commanding voice, and you expect you to be in charge of something.

And so, when I started things like the Whole Earth Catalog, I wasn’t deferential or uncertain about just taking charge and doing it, then being responsible for other people’s behavior. And doing the things I’ve been taught to, and encourage good work and correct bad work.

So, I mean, one of the things you learn in the military is–at least the American military–is commanding people to do a thing doesn’t mean it’s going to happen. You have to monitor it.

Russ Roberts: An important lesson.

Stewart Brand: And then, after any kind of action, you do an after-action review. Right after, when everybody is still sweaty and wiped out and so on, but everything is fresh in their mind. What went well, what went badly, what are the lessons here, what do we do different next time. This is how you do stuff.

So, among hippies, I and other people I knew, Ken Kesey’s Merry Pranksters had a number of ex-military people in it. Ken Kesey’s best friend, Ken Babbs, had been a helicopter pilot and officer in Vietnam. And, he was a easy commander, ‘Right, right, right, let’s get into this.’ It’s one of the things you got to learn to do and then take for granted.

44:15

Russ Roberts: I’m sure a few–just a couple–of our listeners have never seen the Whole Earth Catalog. One of the aspects of it was, the subtitle was Access to Tools; and it was a catalog, but it also had a philosophy underlying it. It had a picture of the whole earth, which of course wasn’t available until the late 1960s, from NASA [National Aeronautics and Space Administration]. And, what were you trying to achieve with that? And, what was it? Tell people what it was.

Stewart Brand: Well, it was a little–I had, on LSD [Lysergic acid diethylamide] one day in San Francisco and in the spring of 1966, gone up on the roof of the apartment I had lived in North Beach, and with a kind of a low dose–a hundred micrograms–of LSD, and was just watching the afternoon happen, looking at downtown. And I persuaded myself that I could see that the buildings were on a spherical surface and that they actually fanned out a little bit. And then, I imagined myself going further and further out where I could see the curve, and then the curve that closed all the way on itself of the earth.

And, I thought, ‘God, we’ve been in space for 10 years at this point’–which we had. Sputnik was back in 1956. ‘Why haven’t there been any photographs of the earth as a whole from a distance?’ And, I figured, ‘Okay, I’m going to make this happen. I’m going to make a button.’ And, the button is going to say in mumble, mumble[inaudible 00:46:02] that I wound up with, it said, slightly paranoid question: ‘Why haven’t we seen a photograph of the whole earth yet?’ And, I sent them up to the Politburo and Soviet Union. I sent them to people in American Congress and their secretaries, and I sent them to NASA.

I got to know some of the astronauts later, and I, of course, wondered if any of that had gotten to them. And, Rusty Schweickart was the one I know best, he said, ‘Nah, we were surprised that when that photograph was taken–what came to be called Earthrise–that is where the earth comes around the rim of the moon.’ And, that photograph of a dead planet in the foreground–the moon–and the clearly living, beautiful, jewel-like, blue-and-white earth from a distance, was just inspiring. And, at the time, environmentalists, which I was one of–I was a biologist by training and an ecologist specifically–they had been completely against the space program. But, my mother had loved it, and so I grew up loving it. And now Earth Day followed immediately after that photograph, the Earth from Space. And, basically the whole environmental movement took off with that photograph. So, the environmentalists fought the wrong thing.

Russ Roberts: But, the Catalog itself, you said much of it consisted of books about how to do things so you wouldn’t need other authorities and so on–

Russ Roberts: But it was a Sears Catalog for more do-it-yourself-motivated people. It was a catalog of–literally of tools, right?

Stewart Brand: Yeah, tools and skills. And, I mean, I was a kid who had grown up, thanks to my father, who was a tinkerer. He was a civil engineer out of MIT [Massachusetts Institute of Technology]. He had a bench in the basement, and I had a bench in the basement, and I was building Heathkit Radios along with everybody else who wound up doing software. And, that’s probably part of why I was comfortable around the beginnings of the personal computers later on.

Russ Roberts: Yeah, and just to be–again, for people who don’t know it–the Catalog had a much larger influence than being merely a place you could find stuff you didn’t know where it was. It had a philosophy underlying it. So, just, say something about that.

Stewart Brand: Well, I said at the beginning of it on an opening page, and it wasn’t a big issue: ‘We are as gods and might as well get good at it.’ And by which I meant lowercase gods–just very powerful. We have these amazing tools and capabilities, and they re what would have been seen in earlier times as god-like powers. And so: Step up to it.

Part of the hippie ethic was to back away from it and to be anti-technology. And, once you take the idea of tools seriously–which I picked up from Mr. Fuller–then better tools are of great interest. And better tools are often increasingly high tech. Like, the first calculators and then a programmable calculator, we were pushing those things in the Whole Earth Catalog.

I guess that became part of the bridge for the–part of the counterculture was New Left, which I was not. I spent some time working with them and realized it was self-canceling. So, I was more in the Ken Kesey, Merry Pranksters-version of counterculture. And, what I knew was that the people who were starting communes–and I was involved in several of them–were basically college graduates or college dropouts who had really no idea how anything worked. And so, they were imagining they were going to go back to basics and garden, but they didn’t know how to garden. They didn’t know how to have bees or how to have goats, or why you might want to do that; or anything. It was just earnest. And ignorant. So, a golden opportunity to come up with a place where, like YouTube now and Whole Earth Catalog then: Here’s all the skills you need to do whatever you want.

Russ Roberts: It’s very beautiful.

51:40

Russ Roberts:I want to talk for a minute about a contrast that you highlight in the book, and you use the Rolls-Royce and the Model T. And, I’ve always thought of the Model T as being important because of an assembly line, and that that assembly line allowed a relatively inexpensive vehicle to be available to the masses, and that that was really an important, mostly wonderful thing. But, what I didn’t appreciate was the simplicity of the Model T and its ability, like the Volkswagen later, to attract tinkerers and people who wanted to replace things.

And, I want to just give a couple of facts here that you highlight.

The two approaches to precision deployed by Henry Royce and Henry Ford led to two versions of success. Rolls Royce produced the best cars in the world, nearly 8,000 of them in 20 years. In the same 20 years, Ford made the most popular cars, “Over 15 million,” close quote. And this–I love this statistic–the Rolls-Royce factory produced two cars a day. Which is an enormous achievement. Let’s not undervalue it–

Stewart Brand: Yeah, yeah–

Russ Roberts: But, the Model T Factory produced a car every three minutes. And that is just–I just find that–it gives me goosebumps, actually. It’s extraordinary how unleashing the power of the assembly line and the simplicity of the design.

But, the other part of it–and this is the part that’s more directly related to your book–and it reminded me of Southwest Airlines. Southwest Airlines only has one kind of plane. They have the 737. They have some different models of it, but they’re trying to even move to a single model now, the 737, I understand. And, the value of that is one of those hidden things. The hidden thing is that all the people who work on them know what every plane looks like, no matter where they are. They know how to clean it. They know how to repair it. They know how to maintain it. And then the parts are all the same. So, it’s much easier to provision the parts.

So, the Model T, I never realized, had that aspect. Every junkyard–which was a part of my youth: this is not a part of anyone’s youth today–was a warehouse of parts, because your Model T was just like that one from 15 years ago that broke for one reason, but the other parts are all good, and you can use them.

Stewart Brand: Yep. And, the Model T was a sort of a platform. The Rolls-Royce, you would not tailor it because it was so perfectly assembled and exquisite, that doing the things that it did very well, running very powerfully, but very silently. The Silver Ghost was the name of that earliest one.

And, the Model T was noisy. And it was basically an invitation to–just to get it to function properly, you had to buy some extra things to add in there, and you had to learn how to grease it and how to get it to start. And, everybody knew how to fix–they had to know how to fix–their Model Ts. And so, it was this great common knowledge. And, even if you didn’t understand what was going on with a timer or something, somebody else would. And so, everybody did it.

But then, they turned it into tractors. They turned it into boats. They turned it into airplanes.

The basic internal[?] of the Model T was simple enough and fixable enough and adjustable, so you could really adapt it any old which way. And, in a way, that then took off: that basically taught the world that you could buy something and then adjust it to your life, your ideas, your dreams. And it took off. I mean, it made Ford the richest man in the world by quite a long bit.

And, when personal computers came along later, they went through the same process: that individuals were empowered to basically start programming their machine and adjust it to do things that they wanted it to do. When I and others put together a thing called the Hackers Conference in 1984, people had–just individuals–had come up with software that was used by everybody. Because you send software from place to place. And we did.

And, you had this democratically empowering and empowered massive event where everybody had to have a Model T and they could afford it, everybody had to have a personal computer and they could afford it.

And, I dare say that AI is going to be moving in the same direction. I certainly use it for research, Jim and I, three role; and it’s brilliant for me. It finds sources that I would never have found on my own. And that’s what you’re going to see more and more of in the forthcoming sections of Maintenance of Everything.

Russ Roberts: Yeah; this is only Part One.

57:56

Russ Roberts: But I want to say something about–and this is strange, your book really prompted this thought–the Model T is the early part of the 20th century, and it’s a machine. It’s very much a machine. It’s replacing a very sensual, physical, breathing creature–a horse–with a machine. And yet I’m sure, and this is just speculation, but I bet people have written about it, through this process of both having to be intimate with it in repair and intimate with it in customizing it to the uses that you wanted it to have, I think probably people had an emotional connection to that vehicle that maybe was foreshadowing the way we think about some of our machines and tools today.

I think about my iPhone, which the App Store of course allows me to customize this experience to my heart’s desire. I don’t repair it, right? And, we could contrast machines that were sealed–‘Do not touch, do not open this, you’ll void your warranty,’ etc.–versus machines that people were encouraged to tinker with. And, the Model T was one of the first ones–

Russ Roberts: which is–I’d never thought about that.

But, I want to read a quote from the book from the philosopher, Albert Borgmann. I’d never seen this quote; it’s quite extraordinary. And then, you can react to my speculations. Quote,

You cannot remain unmoved by the gentleness and conformation of a well-bred and well-trained horse–more than a thousand pounds of big-boned, well-muscled animal, slick of coat and sweet of smell, obedient and mannerly, and yet forever a menace with its innocent power and ineradicable inclination to seek refuge in flight; and always a burden with its need to be fed, wormed, and shod, with its liability to cuts and infections, to laming and heaves. But when it greets you with a nicker, nuzzles your chest, and regards you with a large and liquid eye, the question of where you want to be and what you want to do has been answered.

Close quote.

And, in most of human history, we use the tool of the horse. But the horse was a living tool, and we replaced it with unliving tools that we still have a connection to.

And, you say something quite extraordinary after this quote. You say,

I wonder if that might come against someday–a vehicle that cares back.

And that’s a reference to the possible sentience and consciousness of AI and other things.

But, just talk about that whole idea of maintenance as building a connection between us and other things. Of course, parents feel this with their children. Right? We take care of our children for anywhere from 20 years or more, and we become close to them, and more close to them than they are to us because we are giving the care. But, anyway, I’m rambling. Just react to that.

Stewart Brand: That’s an interesting asymmetry there. You’re right about that. And, I’ve always regretted that us hippies were kind of mean to our parents. That was just stupid. And, I can tell you that when hippies reproduced and they had children, they were shocked that their children were just loving and not nasty the way you had been. So, lots of regrets there. But, one generation makes a mistake, and the next generation knows that it was a mistake.

Russ Roberts: But what are your thoughts about how maintenance connects you to things and non-breathing things? Do you agree with me or do you disagree?

Stewart Brand: Oh no, I greatly agree. And, it’s one of the things we do with pets: that is, take on this intimate relation, which has a whole lot to do with taking care of them, feeding them, and taking them to the vet, and so on. And they care back.

1:02:30

Stewart Brand: I have an economic question for you, if you don’t mind.

Russ Roberts: No, go ahead.

Stewart Brand: I intend to have a lot of stuff on infrastructure in the book later on. And, one of the huge things of mega-structures–here I’m going to draw on the economist at Oxford, who did a book called How Big Things Get Done. And, I got in touch with him [Bent Flyvbjerg–Econlib Ed.] and called him and said, ‘Okay, infrastructure maintenance. Tell me how to–I didn’t see anything in your books about–you talk about everything is about building well or badly these various mega-structures of infrastructure. And, what about maintenance?’ And, he said, ‘I can’t tell you anything.’ And I’m, ‘Okay, come on, you’ve looked at this stuff. You’ve compared them all over the world. You know all of this inside out,’ and kind of angrily, he said, ‘I can’t tell you anything about maintenance.’

And, apparently what happens is that operations and maintenance are so blended together, definitionally and in economic reporting terms, that the expenditure of time and money and effort and resources into keeping the thing going, versus operating it to make it function for what it was built to do, is not distinguished enough for somebody like him–

Russ Roberts: Fascinating–

Stewart Brand: to do any analysis on it. Can you explain that?

Russ Roberts: I can’t, but I have a thought, which–I mean, I haven’t–

Russ Roberts: I haven’t thought about it, but I’ll share the thought. The first thought is that, as you point out, maintenance is often unseen, or the need for it is unseen. It doesn’t call out. My favorite example of this is, once at a time management seminar, and the facilitator said, ‘How many people wish they read more books?’ And, every hand went up. And he said, ‘Why don’t you read more books?’ And he answered his own question. He said, ‘Books don’t ring.’ And that the devices in our life that yell out–and a book just sits there. Well, anyway–so, maintenance doesn’t call out until it’s too late. If it’s not your habit, it’s too late.

And, I think books like yours encourage us to understand that those are two different things. Maintaining a process on the path that it needs to accomplish its goal, is a different thing than making sure that that process has longevity and the resource has been efficiently to keep it going over a longer period of time.

And, obviously some of the people who do both of those things are the same people, so it would be natural to confuse them.

So, that’s my first thought, is: it’s just not obvious that you would want to separate them. And your book and your thinking obviously is an encouragement to make that insight. And, I hope Bent Flyvbjerg thinks about it, too, and we’ll put a link up to that episode.

But, the other thing I think which is challenging, is that both of those pieces are time-consuming, require vigilance, what we talked about earlier. To do the purpose that the infrastructure or the project was created for also requires a significant amount of vigilance. It’s not a straightforward thing often. It doesn’t just run itself. And then, to maintain it doesn’t happen automatically, either.

And, often these projects are not–the incentives to do those things are imperfect. And that’s the nature of life. Many of them are public, where the people responsible for them are not necessarily going to bear, internalize the costs and benefits of the decisions that they make to get those things done.

You know, I think about World War II: we had an episode with Brian Potter on the credible productivity of World War II airplane production. And that was a group of mostly men–I was going to say men–but it’s mostly men almost exclusively at that point in life, in the history, who were saving their country. They weren’t making airplanes: they were saving their country, and that’s the way they saw their job. And so, all the things we’re talking about–the creation of the assembly lines that create–instead of making cars, they were now making, say, bombers or fighter planes, or engines. Those are people who are highly motivated because they felt the world was at stake. And they were not wrong: it was God’s work, it was crucial. And, if you don’t think that’s true–

Stewart Brand: It’s different than infrastructure. Manufacturing has a whole huge literature on maintenance. They love acronyms. It’s all boring; I have not found a good soulful book, but there’s no end of textbooks with all of these acronyms, and they always refer to the entity that they’re maintaining as ‘the asset.’ And, they’re mostly talking about the machines that they’re manufacturing.

And you know, so Honda developing the lean approach to all of that is very well thought out and very influential. And, that is a well-explored and theoretically rich–not soulful yet–but nevertheless, very detailed and a lot of thought is going into it.

So, manufacturing is really aware of all of this. Aerospace is tremendously aware of maintenance, behavior, and cost.

Russ Roberts: It’s life and death, usually.

Stewart Brand: With airplanes, obviously, because when they fall out of the sky with people on board, people are really upset and don’t want that to happen ever. So, there’s a lot of really, really highly disciplined study of maintenance issues in airplanes.

And then, in space, typically you’ve got something out in space and they’ve got to fix everything like Robin Knox-Johnston on a sailboat. They got to fix whatever goes wrong with whatever is on board. That’s it. Once we get to Mars–and well, just the moon, but then to Mars–there’s going to be serious issues like that of how do you–you don’t have the tools for the job, but you’ve got to get this job done. How do you do that?

Likewise, software. They talk about maintenance all of the time. How do you keep the links alive, how do you manage all the dependencies that develop, how do you deal with these different layers? And, AI is getting into the thick of all of that now with coding.

And then, I want to have a chapter on Japan, because Japan is more like infrastructure in the sense that they are insanely good at maintenance. It’s hard to find a roof tile in all of the Japan that is broken. The rooves are that well maintained that they’re always going to look good. And, there may be something having to do with the shame culture and duty and giri[?Japanese?], and things like that, and always wanting to look good. But, there’s more to it than that, and it is kind of hidden.

I could find no Japanese poetry that talks about maintenance. And, in American poetry, you’ve got Robert Frost, the “Mending Wall”: ‘Something there is that doesn’t love a wall,’ wants it down, so on. And, that winds up being about unnecessary maintenance and he wants it to stop. And, there’s in Japan, the Buddhist chop[?] would carry water. But that’s it.

And so, these things can be quite hidden. And, I’m pretty sure that taking the look for pattern, inspecting for how does it actually work, how does maintenance separate out from operation of infrastructure, for example. I guess there needs to be another Flyvbjerg-like person who is going to walk into that, because he said he won’t: it’s too hard.

Russ Roberts: It could be you.

I think you’re onto something, when you talk about the tile that’s not broken. You said they want it to look good. I think there’s a powerful aesthetic sense, obviously. It’s not an cheap insight about Japan. And, Steve Jobs famously wanted the inside of his computers to be beautiful, even though no one saw them; and only a bad economist would say that that’s inefficient. It created a culture of aesthetics, air, maintenance, etc., that extends way beyond that narrow application.

1:12:59

Russ Roberts: The point I was trying to make about the World War II, is that if you don’t have a profit motive, which is a problem with much public infrastructure, maintenance gets, I think, overlooked.

But, if you think the world is at stake and civilizations at stake, that overcomes some of the lack of monetary incentive. There’s a non-monetary incentive.

And, I think about subway systems, the things that Flyvbjerg writes about, subway systems–giant, massive infrastructure projects–they struggle with maintenance because they’re not profitable, which is fine. That’s irrelevant. But it’s more that the people in charge don’t have the strong incentive as sometimes is the case in, say, a private factory. So, I think that’s part of the challenge. That’s all I was saying there.

Stewart Brand: Well, Rights for Repair is a thing going on in the United States and I guess in Europe, and I’m about to write about that, so I’ve been studying up. And, there’s an online version of the book where I put it up for comment and so on, and there’s a couple of sections that are not in the print book that are going to be part of Part Two.

And, one of them is the history of blacksmithing, where I wound up discovering that John Deere–the original guy behind the John Deere, company–was a blacksmith, and he invented a slightly better plow back in the days when plows were just taking off in the United States, in the Midwest. And, it turned out to be a fascinating story, and he’s one of the great success stories that’s seldom told of how to really build a long-lasting company that can scale. And it really scaled. It’s still more than 50% of agricultural equipment in the United States and in the world, is from John Deere.

But then, the Right to Repair–so John Deere, the man, was highly dedicated to his customers, and he did everything with his customers and for his customers. And, the company became famous for that: that people would buy John Deere toys for their children because it was that level of dedication. Kind of like Harley Davidson did with motorcycle people. They’re willing to tattoo it on their bodies.

But now, in the Right to Repair issue in this century, John Deere is famous and is sort of the poster boy for having your customers fight you and hate you, because the software that’s involved in precision agriculture, John Deere wants to totally own in a closed garden; and you are not allowed basically to fix things on your own. You have to do it with a dealer, even though the dealer may be a hundred miles away from where you are in the plains. And, farmers have always fixed their own stuff, so they are offended at all of this.

And, by the way, if you do try to mess with your machine, they cripple it. Through the air. They will make it so that you cannot use that machine in any bigger way than to get it back to the barn. And, people really hate that.

Russ Roberts: Yeah. Get that on your arm.

Stewart Brand: The laws are emerging on this. And I looked into: What was the dialogue inside the company as all of this started to break loose in the 2010s and 2020s? Where there are some people saying, ‘Oh, we take care of our customers. Let’s figure out how to do that.’ And, it turns out that nobody was doing that. There was a real argument in the company that was between hard-liners and soft-liners. Soft-liners said, ‘Well, what’s the minimum we can do that looks like we’re okay with getting people to repair stuff, but we don’t actually change things?’ Or, others saying, ‘No, screw them, it’s our company, just buy[?] these folks. They’re not going to pass laws: they’re afraid to do that. We’re too big to fail.’ All that kind of stuff.

So, that’s how something as fundamental as ‘how repairable is your stuff by the user?’ becomes a fundamental issue in business. And, John Deere has been around for three centuries now, and–it started in the 1800s and it prospered all through the 1900s, and is now in the 2000s–and I don’t think it’s going to make it through this century with that kind of attitude. What do you think?

Russ Roberts: Well, I don’t think they need legislation to fix it. It sounds like the market is going to–they may have gotten a short-term gain from it–right?–profitability of controlling those repairs. But obviously they’ve damaged their brand tremendously.

Stewart Brand: Yeah, it’s huge. It’s the most profitable thing they do, is sequestered repair.

Russ Roberts: Which works if you have a company. But, if you don’t, you lose it all. We’ll see. It would be an interesting thing to keep an eye on.

1:19:09

Russ Roberts: I want to close with–we’ve referenced AI a couple of times. We’re recording this in February of 2026, and it just so happens that on X this last week or two, there have been some very, very negative, gloomy, doomy forecasts about the impact of AI on our economy. I’m not worried about that particularly. I think that’s a misunderstanding of both what AI is going to do, and–

Stewart Brand: What do you think the nature of the misunderstanding is?

Russ Roberts: I think AI is mostly going to make us–us, not certain people, us–much more productive, much wealthier. There will be many, many more jobs created from the creativity of AI that will offset–there will be many job losses like every technology. I’m not a pure optimist; I understand there is possibilities for darker things. But the–and again, I’m not referring to issues of consciousness or the worry that it’ll turn us all into paperclips or those kind of things. But, just on the normal economic macroeconomic effects, I’m on the optimistic side.

But, also, I think that part, which I think will be great overall–there will be negatives, but also many good things–the human aspect of it is what I think about a lot, and not the non-economist or the–the non-financial part is what I think about a lot.

And it comes back to what I was talking about before: I used Claude this week to do something that would have taken me–I don’t know, this is not a coding problem, this is a thinking problem–a strategic question my college faces, I wanted its thoughts: which means I wanted to talk to it. And I did, and I spent an hour. And, it produced at the end of that hour, a document that would have taken me weeks, and I probably would have given up long before I would have pushed through to those levels.

And at one point I said, ‘I think this is a strategic error to do this project,’ and I laid out why. And then, I asked Claude whether it agreed, and it said it did, but it said, ‘You’ve kind of forgotten these other possible positives.’ And, I thought, ‘You know, that’s true.’ It’s very thought-provoking.

And, the whole experience was embarrassingly exhilarating. And, in particular, as many people have noticed, I like spending time with Claude. Not just because he is obsequious–which he is, and you can tell it not to be, which helps. But, my point is, is that we’re moving away as human beings over the last 25 years, into our screens, into our digital worlds. I wonder whether that’s going to ultimately be a good thing. I worry about that.

But, forget me: I want your thoughts. You’re a very optimistic person on average, I would say. We’ve talked about that. Does AI’s impact on the human experience fill you with hope or fill you with fear? What’s your take on this really, really powerful tool that is suddenly coming into our world?

Stewart Brand: Well, one advantage of being in your 80s is you’ve seen a lot of things come and go. And, I’ve seen the personal computer come and not go. I’ve seen the Internet come and not go. And clearly AI is going to be in that lineage of something that comes and doesn’t go away. It will fail in small ways, and that’s how you do research. It will fail in big ways, and that’s how society comes to decisions on basically how to manage it. And, it will fail in global ways in the sense that, because different parts of the world will have different relationships with their AI, and some may be more military than others, and so on. There’s going to be some scary things that no doubt happen. But, that happened with gas, it happened with machine guns, it happened with various kinds of weapons over the–nuclear. And, one figures out a way. I mean, this is pure David Deutsch. Have you had him on the program?

Russ Roberts: Well, not about his view of human creativity, innovation, but we talked about antisemitism, actually. But, his book, obviously–

Stewart Brand: The Beginning of Infinity–

Russ Roberts: Yeah–is about our capability. We’re very capable, human beings.

Stewart Brand: Yeah, it’s basically a cosmic level optimistic perspective that there are always problems. And then, we come up with better explanations that solve a particular problem. But that doesn’t mean problems go away. You just have new problems that emerge with this new explanation, this new understanding.

And, that’s the engine of progress: is finding ever better explanations for the problems that keep emerging. And, the process comes from actual experience, not imagination, in the sense that–and this is one of the things we learned about technology early on, is everything that came along, some people would say, ‘Oh, we can’t do that because here’s how I imagine things might go wrong.’ And, very creative notions sometimes; but irrelevant because that isn’t what went wrong. Real stuff went wrong, and then that had to be dealt with.

So, generally the thing you do with any new technology, is embrace it and become comfortable with it, and also become uncomfortable with it, so that you adjust it to fix that aspect.

And then, when things go wrong on a bigger scale, you understand it from inside–from the actual behavior of that sort of tools in the world. And you correct a perceptible mistake, not an imaginary mistake. And, that’s the kind of explanations that I think move us forward from problem to problem, from technology to technology.

Russ Roberts: My guest today has Stewart Brand. His book is Maintenance: Of Everything. We will link to his online versions as well for people who want to see the next part as it works through the process.

Stewart Brand: Oh, good. Thank you.

Russ Roberts: Stewart, thanks for being part of EconTalk.

Stewart Brand: Delightful to spend time with you.



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Corporations are frequently accused of moral indifference. Critics often portray large firms as institutions that pursue profit while ignoring the...

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Public debate usually treats Mises’s Economic Calculation in the Socialist Commonwealth as a Cold War claim that “government is inefficient.”...

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